PH1101 Introduction to philosophy at University of Connecticut for Fall 2019 with Philosophers Justin Good and Jen Taylor
Thursday, August 29, 2019
Monday, August 26, 2019
8/28 Origins of Philosophy and the Trial of Socrates
Reading assignments for class on Wed, Sept. 28th
1. Plato's dialogue called Apology which recounts the trial of Socrates.
Guidelines for engaging the reading assignment
1. Write down any words or concepts you do not understand, look up information about each one and try to distill it into a definition or description to write in your journal.
2. What is the argument being presented? What are the assumptions? What is the conclusion? What is being used to support an assertion? Try to write down, however rough it is, your sense of how the reasoning is working.
3. What's a question this reading raises for you? If you don't have any questions, the thinking hasn't started. Go back and reread it if this happens to you. Keep thinking about it until you have a question. Write down your question and a short explanation of why this question interests you.
Syllabus
University of Connecticut • Fall 2019
PHIL1101 Basic Problems of Philosophy
With Justin Good and Jen Taylor
Section 001 • MoWe 4:40pm-5:55pm @ Arjona 143
Section 002 • MoWe 6:10pm-7:25pm @ Oak Hall 108
Office hours: Mondays, 3:30-4:30pm
or by appointment at a location TBA.
Contact: Professor Justin Good Philosopher Jen Taylor
(617) 733-9270
Course website: ph1101.blogspot.com
§1. Description
This seminar offers an introduction to philosophy as a set of texts, traditions, historical unfoldments, tools and questions which can help us to think more deeply and with sharper intentions about some key crises facing our civilization.
As an introduction to philosophy, it is also a provocation for questioning one’s own existence towards deeper Self Knowledge, Purpose, and an Invitation to Alignment with Highest Value. In a collaborative and whole brained style which incorporates analytical and affective/embodied cognitive styles of learning, we will explore the dialectical tension between how things are (the realm of fact and interpretation), and how things ought to be (the normative dimension of reality) while cultivating ways to see hope, possibilities for movement, healing, genuine partnership, and creativity in otherwise very frighteningly non-linear moments of apocalyptic transformation on Spaceship Earth.
We will also be practicing the cultivation of a number of philosophical learning abilities such as skeptical attitude, dialectical imagination, conceptual perspicacity, ethical remote viewing, as well as non-judgmental self-observation and mindfulness: the ability to remain in alpha state of pure non-judgmental, non-mediated, relaxed, alert awareness. This class is designed for students as well as human beings.
§2. Learning Objectives
1. Critical thinking and feeling skills
2. Developing ability to write an argumentative, philosophical essay.
2. Developing ability to write an argumentative, philosophical essay.
3. Non-violent communication skills and openness to asking catalytic questions.
4. Grasp of basic principles of philosophy.
4. Grasp of basic principles of philosophy.
5. Mindfulness and Non-judgment
§3. Required Texts
1. Toru Sato, The Ever-Transcending Spirit: The Psychology of Human Relationships,
Consciousness, and Development (ISBN-13: 978-0595290048)
2. The Republic of Plato by Allan Bloom (Translator) (ISBN-10: 0465094082)
3. Riane Eisler, The Chalice and the Blade: Our History, Our Future ISBN-10: 9780062502896
4. Angela Davis, Women, Race, & Class (ISBN-10: 9780394713519)
There will also be some online readings, including for our second meeting on August 28th, to be found on the course website PH1101.BLOGSPOT.COM. Note that this is NOT HuskyCT but an independent blogspot site. All course information, including reading assignments for each class will be posted on this site one class in advance.
§4. Course Requirements
1. Write Three Papers.
2. Participation in Offering Questions and Observations for class Discussions.
3. Being Actually Present in Class.
4. Willingness to Practice Mindfulness Meditation.
5. Allowing yourself to be a Happy Learner.
§5. Course Policies
1. Writing Assignments.
There are three main paper assignments: (1) 4 page argument due 10/2, (2) 5 page dialectical paper due 10/28, (3) 6 page Final term paper due the week after our last class on 12/4. I will be giving out more detailed instructions for each assignment as we come to them. There will also be some very short (1 page) writing assignments.
2. Serving as a Question Spur.
Each class several students will be responsible for getting our discussion started by sharing their questions and their sketch of a key argument from the reading assignment for that class. These presentations will give the student the opportunity to develop the oral communication skills. Being able to articulate a philosophical position (whether one supports the position or not) is a central part of understanding that position, so discussion is a central part of the class. I will pick two students at the end of each class to prepare a short sharing for the following class.
3. Participation, Attention & Courage
Students are invited to come to class, to be mentally and emotionally present in class and absolutely no use of digital devices, no texting or cell phone use. You should be prepared to discuss the assigned reading, have a question to share, be willing to engage in friendly but spirited dialogue and to question their deepest assumptions and stories.
4. Willingness to Practice Meditation
Beginning on the second week into the course there will be a short (5-10 min.) meditation at the beginning of each class. This practice helps the student to relax and focus, think more clearly, engage the material more deeply, and serves as a powerful remedy for the stress that the academic setting tends to generate. Students should be willing to engage this practice.
§6. Schedule
(1) 8/26 Introduction to Philosophy
Chapter One: Truth, Goodness and Beauty
(2) 8/28 Beginning of the Revolution
Pr. Text: Plato, Apology (or The Trial of Socrates)
No class Labor Day 9/2
(3-10) 9/4-9/30 The True, The Good, The Beautiful
Pr. Text: Plato, The Republic
Chapter Two: Freedom, Bondage and Co-Creation (w/ Jen Taylor)
(11-14) 10/2-11/14 Social History of Partnership and Domination
Pr. Text: Riane Eisler, The Chalice and the Blade
Chapter Three: Self, Consciousness and Meaning
(15) 10/16 Indigenous World View and “Progress”
Pr. Text: Helena Norberg-Hodge, “Learning from Ladakh”
(16) 10/21 Consciousness, Self and Soul
Pr. Text: David Chalmers, “Easy and Hard Problems of
Consciousness”
(17) 10/23 Transpersonalism and Science of the Extended Mind
Pr. Text: Russell Targ, “Scientific & Spiritual Implications of
Psychic Abilities”
(18) 10/28 Epistemology of ET: Introduction to Exophilosophy
Pr. Text: Stanton Friedman, “Case for the Extraterrestrial Origin of UFOS”
(19) 10/30 Philosophy of Money and Wealth
Pr. Text: HR6550 Monetary Reform Bill
(20) 11/4 Inequality, Capitalism and Eco-Collapse
Pr. Text: Peter Barnes, “Divine Right of Capital”
Chapter Four: Identity, Conditioning and Solidarity (w/ Jen Taylor)
(21-23) 11/6-11/13 Intersectionality, Social Justice and Female Liberation
Pr. Text: Angela Davis, Women, Race and Class
Chapter Five: Happiness, Wholeness and Life Force Energy
(24-25) 11/18-11/27 Energy Vampirism, Non-Judgment, Enlightenment
Pr. Text: Toru Sato, The Ever-Transcending Spirit
Thanksgiving Break
(26) 12/2 Gnostic Perspectives on Ethics: Forgiveness as Liberation
Pr. Text: Handout on Restorative Justice
(27) 12/4 Semester Debrief
Note: Final Paper is due at the scheduled time/date of the final exam for this course.
§7. Some basic guidelines for writing assignments
CONTENT & DEVELOPMENT
1. Personal and philosophical
A really good philosophy essay is both personally-meaningful and also theoretically-interesting. That is, a good paper draws on personal experiences and feelings and brings them to bear on theoretical questions listed in the assignment instructions. Note that a good essay does not need to give a definitive answer to any of the questions, and often a good philosophy reflection does just the opposite – it shows how difficult the question is answer. That is, it brings the question to life. KEY: What is your question? What do you want to understand more deeply?
What are you arguing against? What’s driving your curiosity or frustrating it?
2. It develops and has a point to make
In terms of development, the paper poses a question at the beginning and then attempts to offer reflections, data, references, ideas, whatever, which are relevant to the question, and then ends with some statement about what has been established during the essay. That is, you want your essay to have a feeling of development, that it is going somewhere, as opposed to just listing or mentioning various ideas but in a disconnected way, so that your reader doesn’t really know what you are saying or what your point is.
3. It is dialectical
That is, it uses at least one example to focus on, and uses contrasting ways to analyze or interpret that example in order to better clarify one's position. KEY: Any argument is clarified hugely by contrasting it with what you are not arguing, or by contrast with what you are arguing against.
4. It is effective as an exercise in philosophical therapy
From a personal perspective, a good paper helps you to discover something about yourself and the material that you did not understand or were unclear about before your engaged the writing challenge. If you feel you haven’t learned anything from the exercise, something has gone wrong and you need to go back and dig deeper.
READABILITY, STYLE & MECHANICS
The writing in a first-rate paper is easy to read, engages the reader with a focused question, brings in relevant examples and makes a point. This is the hardest part about learning to write – making your ideas flow into each other. A good paper also follows the rules of grammar, usage and punctuation, has no spelling mistakes, is composed of well-constructed complete sentences, and has an appropriate tone to the content and message.
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